I Corinthians 1:30 (R.V. marg.)  ^[30] "OF GOD ARE YE IN CHRIST JESUS, who was made unto us wisdom from God, both righteousness and sanctification, and redemption."

John 15:1  ^[1] "I AM the true vine, and my Father is the husbandman."

"Ye are in Christ Jesus."

     The believers at Corinth were still feeble and carnal, only babes in Christ.  And yet Paul wants them, at the outset of his teaching, to know distinctly that they are in Christ Jesus.  The whole Christian life depends on the clear consciousness of our position in Christ.  Most essential to the abiding in Christ is the daily renewal of our faith's assurance, "I am in Christ Jesus."  All fruitful preaching to believers must take this as its starting point:  "Ye are in Christ Jesus."

     But the apostle has an additional thought, of almost greater importance:  "OF GOD are ye in Christ Jesus."  He would have us not only remember our union to Christ, but specially that it is not our own doing, but the work of God Himself.  As the Holy Spirit teaches us to realize this, we shall see what a source of assurance and strength it must become to us.  If it is of God alone that I am in Christ, then God Himself, the Infinite One, becomes my security for all I can need or wish in seeking to abide in Christ.

     Let me try to understand what it means, this wonderful "OF GOD in Christ."  In becoming partakers of the union with Christ, there is a work God does and a work we have to do.  God does His work by moving us to do our work.  The work of God is hidden and silent; what we do is something distinct and tangible.  Conversion and faith, prayer and obedience, are conscious acts of which we can give a clear account; while the spiritual quickening and strengthening that come from above are secret and beyond the reach of human sight.  And so it comes that when the believer tries to say, "I am in Christ Jesus," he looks more to the work he did, than to that wondrous secret work of God by which he was united to Christ.  Nor can it well be otherwise at the commencement of the Christian course.  "I know that I have believed," is a valid testimony.  But it is of great consequence that the mind should be led to see that at the back of our turning, and believing, and accepting of Christ, there was God's almighty power doing its work - inspiring our will, taking possession of us, and carrying out its own purpose of love in planting us into Christ Jesus.  As the believer enters into this, the divine side of the work of salvation, he will learn to praise and to worship with new exultation, and to rejoice more than ever in the divineness of that salvation he has been made partaker of.  At each step he reviews, the song will come, "This is the Lord's doing"  Divine Omnipotence working out what Eternal Love had devised.  "OF GOD I am in Christ Jesus."

     The words will lead him even further and higher, even to the depths of eternity.  "Whom He hath predestinated, them He also called." ( Romans 8:30 )  The calling in time is the manifestation of the purpose in eternity.  Ere the world was, God had fixed the eye of His sovereign love on you in the election of grace, and chosen you in Christ.  That you know yourself to be in Christ, is the steppingstone by which you rise to understand in its full meaning the word, "OF GOD I am in Christ Jesus."  With the prophet, your language will be, "The Lord hath appeared of old unto me: yea, I have loved thee with an everlasting love, therefore with lovingkindness have I drawn thee."  And you will recognize your own salvation as a part of that "mystery of His will, according to the good pleasure of His will which He purposed in Himself," and join with the whole body of believers in Christ as these say, "In whom we also have obtained an inheritance, being predestinated according to the purpose of Him who worketh all things after the counsel of His own will."  Nothing will more exalt free grace, and make man bow very low before it, than this knowledge of the mystery "OF GOD in Christ."

     It is easy to see what a mighty influence it must exert on the believer who seeks to abide in Christ.  What a sure standing-ground it gives him, as he rests his right to Christ and all His fulness on nothing less than the Father's own purpose and work!  We have thought of Christ as the Vine, and the believer as the branch; let us not forget that other precious word, "My Father is the husbandman."  The Savior said, "Every plant which my heavenly Father hath not planted, shall be rooted up"; but every branch grafted by Him in the True Vine, shall never be plucked out of His hand.  As it was the Father to whom Christ owed all He was, and in whom He had all His strength and His life as the Vine, so to the Father the believer owes his place and his security in Christ.  The same love and delight with which the Father watched over the beloved Son Himself, watch over every member of His body, every one who is in Christ Jesus.

     What confident trust this faith inspires - not only as to the being kept in safety to the end, but specially as to the being able to fulfill in every point the object for which I have been united to Christ.  The branch is as much in the charge and keeping of the husbandman as the vine; his honor as much concerned in the well-being and growth of the branch as of the vine.  The God who chose Christ to be Vine fitted Him thoroughly for the work He had as Vine to perform.  The God who has chosen me and planted me in Christ, has thereby engaged to secure, if I will but let Him, by yielding myself to Him, that I in every way be worthy of Jesus Christ.  Oh that I did but fully realize this!  What confidence and urgency it would give to my prayer to the God and Father of Jesus Christ!  How it would quicken the sense of dependence, and make me see that praying without ceasing is indeed the one need of my life - an unceasing waiting, moment by moment, on the God who has united me to Christ, to perfect His own divine work, to work in me both to will and to do of His good pleasure.

     And what a motive this would be for the highest activity in the maintenance of a fruitful branch-life!  Motives are mighty powers; it is of infinite importance to have them high and clear.  Here surely is the highest:  "You are God's workmanship, created in Christ Jesus unto good works": ( Ephesians 2:10 )  grafted by Him into Christ, unto the bringing forth of much fruit.  Whatever God creates is exquisitely suited to its end.  He created the sun to give light:  how perfectly it does its work!  He created the eye to see:  how beautifully it fulfills its object!  He created the new man unto good works:  how admirably it is fitted for its purpose.

     OF GOD I am in Christ:  created anew, made a branch of the Vine, fitted for fruitbearing.  Would to God that believers would cease looking most at their old nature, and complaining of their weakness, as if God called them to what they were unfitted for!  Would that they would believingly and joyfully accept the wondrous revelation of how God, in uniting them to Christ, has made Himself chargeable for their spiritual growth and fruitfulness!  How all sickly hesitancy and sloth would disappear, and under the influence of this mighty motive - the faith in the faithfulness of Him of whom they are in Christ - their whole nature would rise to accept and fulfill their glorious destiny!

     O my soul!  yield yourself to the mighty influence of this word:  "OF GOD ye are in Christ Jesus."  It is the same GOD of WHOM Christ is made all that He is for us, of WHOM we also are in Christ, and will most surely be made what we must be to Him.  Take time to meditate and to worship, until the light that comes from the throne of God has shone into you, and you have seen your union to Christ as indeed the work of His almighty Father.  Take time, day after day, and let, in your whole religious life, with all it has of claims and duties, of needs and wishes, God be everything.  See Jesus, as He speaks to you, "Abide in me," pointing upward and saying, "My FATHER IS THE HUSBANDMAN Of Him you are in me, through Him you abide in me, and to Him and to His glory shall be the fruit you bear."  And let your answer be, Amen, Lord!  So be it.  From eternity Christ and I were ordained for each other; inseparably we belong to each other:  it is God's will; I shall abide in Christ.  It is of God I am in Christ Jesus.